As we travel the journey of grief, we search for a new direction in life. With the death of one we love, the familiar roadmap of our life is turned upside down—in an instant north becomes south, east becomes west. We cannot get our bearings.

What, then, is hope? Hope is part of who we are. Every person is born with hope. We are hard-wired from birth to hope. We hope because we are divinely created human beings. God created us to hope—to be hopeful, hope-filled people.

Every puzzle begins with an image, a picture that, when the last piece is put into place, suggests completion if not perfection. Over the years we attempt to assemble the puzzle of our life. Time and again the restless pursuit of emotional and spiritual peace compels us to take down the puzzle, look at the picture, and try to make sense of the puzzle of our life.

We live our days in pursuit of a self-determined life. We see ourelf as independent, self-reliant, and capable—until we are not. At some time, whether by outward force or personal circumstance, we are reduced to a state of helplessness. Too often we turn to God only as a last resort.

As ordinary people, seldom do we sustain the euphoria of a mountaintop experience in our everyday life.

When we grieve the death of one we love, sooner or later we realize that if we are to survive and live forward, we must rebuild our life. Like any good estimator, we sit down and count the cost.

When one we love dies, it is not unusual to feel separated from God, at least for a while. Suddenly adrift in our life, we feel unmoored from all that is familiar. Often we are lukewarm about our faith, either unwilling or unable to pray and seek God, “I know your works; you are neither cold nor hot. I wish that you were either cold or hot” (Revelation 3:15).

In the build-up to a significant Remembrance Day last week, I felt the familiar rumbling of memories that evoke sadness and joy, longing and gratitude, and grief refreshed and renewed. How could it be otherwise when a great love is distant yet ever present and always near.

Presumably each person poised to see the recent eclipse possessed some understanding of what happens when the moon passes between the earth and the sun, blocking the view of the sun as it passes. Yet seeing the eclipse was different for each person. No two people saw exactly the same thing at exactly the same time. No two photos look the same. During the four minutes of totality, likely each one viewing the eclipse had some private, personal experience, whether intellectual, visceral or spiritual, whether joy, awe, wonder, or a profound sense of the vast universe set in motion by the God of all creation.

During this week when much of the world observes the sacred days of Maundy Thursday, Good Friday, and Easter, the underlying theology of each holy day centers on the power of death, the intensity of grief, and the hope of redemption.

Grief is a journey we had rather not take. With the death of our loved one, suddenly we are on a forced march through unfamiliar, uncharted, foreign territory.

Relief is surely not exactly what the angels had in mind when they proclaimed the good news of great joy that is Christmas. But in truth, we have created a secular culture around the holidays that is more about worldly celebration than sacred rejoicing. We set ourself up for emotional disappointment with expectations that have little to do with reality, seasonal experiences that never quite measure up, and gatherings that leave us feeling dissatisfied, wanting more or better or whatever. Small wonder that relief is usually so welcome.